Title | Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis De Anima Libros |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 217–255 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on Psychology and the Principles of Metaphysics |
Type | Article |
Language | English |
Date | 1998 |
Journal | Journal of the History of Philosophy |
Volume | 36 |
Issue | 4 |
Pages | 507–523 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Personal Immortality in Averroes' Mature Philosophical Psychology |
Type | Article |
Language | English |
Date | 1998 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 9 |
Pages | 87–110 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Future Life and Averroes's Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 263–277 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis De Anima Libros |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 217–255 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Separate Material Intellect in Averroes' Mature Philosophy |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday |
Pages | 289–309 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
Type | Article |
Language | English |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 29–51 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
{"_index":"bib","_type":"_doc","_id":"837","_score":null,"_source":{"id":837,"authors_free":[{"id":1001,"entry_id":837,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b","title_transcript":null,"title_translation":null,"main_title":{"title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b"},"abstract":"This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-F\u0101r\u0101b\u012b for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.","btype":3,"date":"2005","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":837,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"29\u201351"}},"sort":["The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b"]}
Title | The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 25–44 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Future Life and Averroes's Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 263–277 |
Categories | Psychology, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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